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The formulation of the Ayurvedic medicine Rajamrgankarasa as given in the Ayurvedic treatise Rājamṛgāṅka (Internet Archive) There is a tradition according to which the author of the Āyurveda text Rājamṛgāṅka is King Bhoja. [ 3 ]
Kashyap Samhitā (Devanagari कश्यप संहिता, also Kashyapa, Kasyap, Kasyapa), also known as Vriddha Jivakiya Tantra is a treatise on Ayurveda attributed to the sage Kashyapa. The text is often named as one of the earliest treatises on Indian medicine, alongside works like the Sushruta Samhita , Charaka Samhita , Bhela ...
The book explains different methods of using spices and making blends for recipes; types of cookware and choosing different vessels for different recipes; preserving food and fruits to make pickles and papad; methods of making butter and ghee and different ways to season them; and ingredient substitutions.
Madhava (or Madhava-kara) was a 7th-century or early 8th-century Indian Ayurveda practitioner who wrote the Rug-vinischaya, also known as the Madhava Nidana, which soon assumed a position of authority. [1] In the 79 chapters of this book, he lists diseases along with their causes, symptoms, and complications.
The Charaka Samhita (IAST: Caraka-Saṃhitā, “Compendium of Charaka”) is a Sanskrit text on Ayurveda (Indian traditional medicine). [1] [2] Along with the Sushruta Samhita, it is one of the two foundational texts of this field that have survived from ancient India.
He published books with perfect proofreading by the experts in the field and successfully printed in Royal, Demy and Crown sizes. He was the first to get his books bound with calico cover and glittering letters. Vavilla Press published mostly classic literature, epics, Puranas, and commentaries.
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Agnivesha (Sanskrit: अग्निवेश, romanized: Agniveśa) is a legendary rishi (sage) in Hinduism, reputedly one of the earliest authors on Ayurveda (Indian alternative medicine). [1] [2] He is described to have codified the knowledge of his preceptor, Atreya, and arranged it in the form of a treatise, named the Charaka Samhita. [3]