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The deuterocanonical Book of Baruch also mentions a mountain from where all the kingdoms of the Earth can be seen. [1] Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2]
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
[A] It describes the creation of Adam by God, Jesus, and the Holy Spirit; the fall of Satan; and the transformation of Muriel into Abbaton, the angel of death. The sole extant copy is dated to 981, and while its present version probably dates to the 700s, it may have an original from the 600s. It is purportedly written by Timothy of Alexandria.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
The ending of The Temptation in Christ and Satan deviates from Biblical account. Actual scripture leaves the ending open with the sudden disappearance of Satan (Matthew 4:1-11), but Christ and Satan takes the more fictional and epic approach with a victory for Christ over Satan—adding to what scripture seems to have left to interpretation.
He is the son of the demon Azal and is destined to take on his father's role. 'Pepito' from Squee! Quinn Dexter from Peter F. Hamilton's The Night's Dawn Trilogy. He is an avowed Satanist who tries to bring God's Brother (Satan) into the world to destroy all life in the universe. The demon Agares, from The Day After Judgement by James Blish