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It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno. Because numerous lists of legendary creatures concern mythology, folklore, and folk fairy tales, much overlap may be expected.
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
The biblical fish category includes marine mammals. ("Even the sea monsters draw out the breast, they give suck to their young ones..." Lamentations 4:3 A.V. & D.V.) Jonah's fish: According to the Book of Jonah, a "great fish" swallowed the prophet Jonah (Jonah 1:17 A.V.), and he was in its belly for three days, before being vomited up.
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The etymology of his name seems to be the Latin word 'vinea', vine, that is also the name given to an ancient war machine made of wood and covered with leather and branches, used to overthrow walls. Balam (also Balaam, Balan) is a great and powerful king of Hell who commands over forty legions of demons. He gives perfect answers on things past ...
The tannin, a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staves of Moses and Aaron are turned into serpents, a nāḥāš for Moses, a tannin for Aaron. In the New Testament, the Book of Revelation makes use of ancient serpent and the Dragon several times to identify Satan or the Devil [3] (Revelation 12 ...
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey . [ 1 ]
Leviathan also figures in the Hebrew Bible as a metaphor for a powerful enemy, notably Babylon (Isaiah 27:1). Some 19th-century scholars pragmatically interpreted it as referring to large aquatic creatures, such as the crocodile. [5] The word later came to be used as a term for great whale and for sea monsters in general.