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Théophile Obenga in a 2009 photograph. Théophile Obenga (born 1936 in the Republic of the Congo) is professor emeritus in the Africana Studies Center at San Francisco State University. He is a politically active proponent of Pan-Africanism. Obenga is an Egyptologist, linguist, and historian.
There is a rich and written history of ancient African philosophy - for example from ancient Egypt, Ethiopia, and Mali (Timbuktutu, Djenne). [1] [11] In general, the ancient Greeks acknowledged their Egyptian forebears, [1] and in the fifth century BCE, the philosopher Isocrates declared that the earliest Greek thinkers traveled to Egypt to seek knowledge; one of them Pythagoras of Samos, who ...
Africana philosophy is the work of philosophers of African descent and others whose work deals with the subject matter of the African diaspora.The name does not refer to a particular philosophy, philosophical system, method, or tradition.
John Henrik Clarke (born John Henry Clark; January 1, 1915 – July 16, 1998) [1] was an African-American historian, professor, prominent Afrocentrist, [2] and pioneer in the creation of Pan-African and Africana studies and professional institutions in academia starting in the late 1960s.
He held visiting professorships at universities across the world and published extensively on philosophy, theology and African oral traditions. [ 6 ] Mbiti's seminal book, African Religions and Philosophy (1969), was the first work to challenge Christian assumption that traditional African religious ideas were "demonic and anti-Christian". [ 7 ]
John (/ ˈ dʒ ɒ n / JON) is a common male name in the English language ultimately of Hebrew origin. The English form is from Middle English Ioon, Ihon, Iohn, Jan (mid-12c.), itself from Old French Jan, Jean, Jehan (Modern French Jean), [2] from Medieval Latin Johannes, altered form of Late Latin Ioannes, [2] or the Middle English personal name is directly from Medieval Latin, [3] which is ...
Midas Chanawe outlined in his historical survey of the development of Afrocentricity how experiences of the trans-Atlantic slave trade, Middle Passage, and legal prohibition of literacy, shared by enslaved African-Americans, followed by the experience of dual cultures (e.g., Africanisms, Americanisms), resulted in some African-Americans re-exploring their African cultural heritage rather than ...
[1] [3] Following postgraduate study at Columbia University and New York University, Menkiti earned a PhD in philosophy from Harvard in 1974. [7] [8] His dissertation was "a study of collective responsibility". [1] From 1974 he taught philosophy at Wellesley College in the US with a particular focus on personhood and African philosophy. [1]