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Robert Dahl believes that the ideal of democracy assumes that political equality is desirable. [5] He goes on to argue that political equality and democracy are supported by the inherent intrinsic equal worth of every person (intrinsic equality) and the tendency of concentrated power to corrupt.
Rothbard argued that egalitarianism was a misguided attempt to impose an artificial equality on individuals, which would ultimately lead to societal breakdown. He believed that attempts to force equality through government policies or other means would stifle individual freedom and prevent people from pursuing their own interests and passions. [40]
In his Second Treatise of Government (1689), [5] John Locke wrote: "A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same ...
Democracy promotion, also referred to as democracy building, can be domestic policy to increase the quality of already existing democracy or a strand of foreign policy adopted by governments and international organizations that seek to support the spread of democracy as a system of government. In practice, it entails consolidating and building ...
A pro-marriage equality rally in San Francisco, US Equality symbolSocial equality is a state of affairs in which all individuals within society have equal rights, liberties, and status, possibly including civil rights, freedom of expression, autonomy, and equal access to certain public goods and social services.
According to Tocqueville, democracy had some unfavorable consequences: the tyranny of the majority over thought, a preoccupation with material goods, and isolated individuals. [citation needed] Democracy in America was interpreted differently across national contexts. In France and the United States, Tocqueville's work was seen as liberal ...
In his article "Why the Market Subverts Democracy", Robin Hahnel takes issue with Friedman's concept of economic freedom, asserting that there will be infringements on the freedom of others whenever anyone exercises their own economic freedom. He argues that such infringements produce conflicts that are resolved through property rights systems ...
Equality before the law is a tenet of some branches of feminism. In the 19th century, gender equality before the law was a radical goal, but some later feminist views hold that formal legal equality is not enough to create actual and social equality between women and men.