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Octavian as the August Divine Father, the savior in ancient Roman gospel. The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity, the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind.
Gospel is the Old English translation of the Hellenistic Greek term εὐαγγέλιον, meaning "good news"; [36] this may be seen from analysis of ευαγγέλιον (εὖ "good" + ἄγγελος "messenger" + -ιον diminutive suffix). The Greek term was Latinized as evangelium in the Vulgate, and translated into Latin as bona ...
Good News Bible (GNB), also called the Good News Translation (GNT) in the United States, is an English translation of the Bible by the American Bible Society.It was first published as the New Testament under the name Good News for Modern Man in 1966.
The word "gospel" derives from the Old English gōd-spell [24] (rarely godspel), meaning "good news" or "glad tidings". Its Hebrew equivalent being "besorah" (בְּשׂוֹרָה). The gospel was considered the "good news" of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, the central Christian message. [25]
Good News – message of Jesus, the Christ or Messiah—God's ruler promised by the Scriptures—specifically, the coming Kingdom of God, his death on the cross and resurrection to restore people's relationship with God, the descent of the Holy Spirit on believers as the helper, the resulting promise and hope of being saved for any who believe ...
Summary: While Charlie Brown , Snoopy , Lucy , Linus , and the rest of the Peanuts gang have enjoyed the kind of success most cartoon characters can only dream about—becoming pop culture icons of the highest order and entering the global consciousness practically as family members—Robert Short's The Gospel According to Peanuts also has ...
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Dale Martin, the Woolsey Professor of Religious Studies at Yale University, who specializes in New Testament and Christian Origins, writes in The New York Times that although Aslan is not a scholar of ancient Christianity and does not present "innovative or original scholarship", the book is entertaining and "a serious presentation of one plausible portrait of the life of Jesus of Nazareth."