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These wholesome pictures are from the Blessed Images Facebook group, where over 700,000 members share snapshots of furry creatures being their cute selves. ... Smith also mentioned a link between ...
The word mourn does not refer to mourning for the dead, the most common English use of the term. Most scholars feel mourners should be read as "the oppressed." Schweizer notes that the view that it refers to those mourning their sinfulness is wrong. The theology of the period, and in the Gospel of Matthew, is that sins must be hated, not mourned.
Genesis 37:34-35 “Then Jacob tore his clothes, put a simple mourning cloth around his waist, and mourned for his son for many days. All of his sons and daughters got up to comfort him, but he ...
Hans Dieter Betz notes that in Jesus' time blessed was a common way of describing someone who is wealthy. In his discussion of Croesus in Herodotus, for instance, the link between being blessed and being wealthy is assumed [vague]. [2] Similarly, Albright and Mann prefer the word "fortunate" to "blessed" for makarios.
In the King James Version of the Bible the text reads: And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. The New International Version translates the passage as: "'We played the flute for you, and you did not dance; we sang a dirge and you did not mourn.'
Nothing is said in the Bible about the end of Mary's life, but a tradition dating back to at least the 5th century says the twelve Apostles were miraculously assembled from their far-flung missionary activity to be present at the death, and that is the scene normally depicted, with the apostles gathered round the bed. [1] [2] [3]
As with 5:3 this verse cites the Kingdom of Heaven as the reward, also like that first verse the reward is in the present tense, the other six have it in the future. Kodjak believes that this parallelism with the first verse is to emphasize that this one is the conclusion of the Beatitudes and 5:11-12 should not be considered part of the group. [1]
"A name that gives thanks sends a dual message to a child: it’s a reminder to be grateful and appreciate the good in life, and that the child herself is a blessing to his or her family."