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The final text is from 1 John 2:1-2 (KJV): "If any man sin, we have an Advocate with the Father, Jesus Christ the righteous; and he is the propitiation for our sins." The same text was used in the American editions of 1789 and 1928.
1 John 2:2—"And He [Christ] Himself is the propitiation for our sins, and not for ours only but also for the whole world. 1 John 4:14 —"And we have seen and we testify that the Father has sent His Son as the world’s Savior."
And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins; and not for ours only, but also for the whole world. In the Epistle to the Hebrews (Hebrews 7:25) the author wrote of the "salvation to the uttermost" through the continued intercession of Christ: [4]
Jesus is the propitiation "for our sins, and not for ours only but also for the sins of the whole world." 1 John 2:2; Confessional positions
According to Pate, the Jewish scriptures describe three types of vicarious atonement: the Paschal Lamb although the Paschal Lamb was not a sin offering; "the sacrificial system as a whole", although these were for "mistakes", not intentional sins and with the Day of Atonement as the most essential element; and the idea of the suffering servant (Isaiah 42:1-9, 49:1-6, 50:4-11, 52:13-53:12).
Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, [1] [2] is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God ...
The post Dear white people: Martin Luther King Jr. is not Black Jesus. He did not die for our ‘sins.’ appeared first on TheGrio. OPINION: So often, when weaponizing MLK's words against Black ...
In his section on man, he considers whether punishment is good and appropriate. He concludes that: punishment is a morally good response to sin: it is a kind of medicine for sin, and aims at the restoration of friendship between the wrongdoer and the one wronged. [10] "Christ bore a satisfactory punishment, not for His, but for our sins".