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(Mark 8:17–21). "Eyes which do not see, and ears which do not hear" recalls a similar expression in Ezekiel 12:2; the hardened hearts reflect the same expression in Mark 6:52. [21] Jesus does not explain any further, and they travel to Bethsaida, where they come upon a blind man. He puts spittle on the man's eyes and the man can partially see ...
Mark 8:35 Luke 9:24 John 12:25... whosoever shall lose his life for my sake shall find it. ... whosoever shall lose his life for my sake and the gospel's shall save it. ... whosoever shall lose his life for my sake, the same shall save it. ... he that hates his life in this world shall keep it unto life eternal.
Matthew 8:32–9:1,9 in Lectionary 269. This chapter can be grouped (with cross references to parallel texts in the other canonical gospels): . Matthew 8:1–4 = Jesus cleansing a leper (Mark 1:40–45; Luke 13:1–23)
In Matthew 26:36–46, Mark 14:32–42, Luke 22:39–46 and John 18:1, immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as Garden of Gethsemane. [128] [129] Jesus is accompanied by Peter, John and James the Greater, whom he asks to "remain here and keep watch with me."
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
Mark 5:11 tells us that the herd was made up of "about two thousand swine." Why exactly Jewish people would be keeping swine is open to debate. A couple of theories are, 1) to sell to the Gentiles for the use of Roman soldiers, 2) to provide lard for the greasing of chariot wheels.
Spong was the bishop of the Episcopal Diocese of Newark from 1979 to 2000. He was known as a leader of the church's liberal wing. [ 5 ] He was one of the first American bishops to ordain a woman into the clergy (in 1977), and he was the first to ordain an openly gay man ( Robert Williams in 1989). [ 6 ]
Papyrus 108 (second or third century) containing John 17:23–24 from the end of the Farewell Discourse. Although chapters 13 to 17 of John may be viewed as a larger unit, most of chapter 13 may be viewed as a preparation for the farewell, and the farewell prayer in chapter 17 as its conclusion.