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John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī ...
The New American Bible (Revised Edition) explains that "the oldest manuscripts have no punctuation here, the corrector of Bodmer Papyrus P75, some manuscripts, and the Ante-Nicene Fathers take this phrase with what follows [in verse 4], as staircase parallelism. Connection with John 1:3 reflects fourth-century anti-Arianism." [14]
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary, edited by John Barton and John Muddiman (2001) A notable recent specialist commentary is Commentary on the New Testament Use of the Old Testament (2007), edited by G. K. Beale and D. A. Carson.
John the Baptist preached to people and baptised them. Prison: Matthew 11:2–7, 14:6–12 John the Baptist criticised king Herod Antipas for marrying his brother's ex-wife Herodias. John the Baptist was therefore arrested by Herod Antipas. John the Baptist, in prison, heard about Jesus' deeds, sent some disciples to ask if Jesus was the ...
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [76] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
Nativity of Saint John the Baptist, Zechariah writing, "His name is John". Pontormo, on a desco da parto, c. 1526. Christians have long interpreted the life of John the Baptist as a preparation for the coming of Jesus Christ, and the circumstances of his birth, as recorded in the New Testament, are miraculous. John's pivotal place in the gospel ...
Thus John the Baptist is presenting himself as very lowly indeed. Matthew slightly differs from the wording found in Luke and Mark. In those two gospels, John is not worthy of untying the messiah's sandals, in Matthew he is unworthy of carrying them. John predicts a much stronger form of baptism by the Holy Spirit and by fire.