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The New Testament was written in a form of Koine Greek, [1] [2] which was the common language of the Eastern Mediterranean [3] [4] [5] [6] from the conquests of Alexander the Great (335–323 BC) until the evolution of Byzantine Greek (c. 600).
R. Helbing (Grammatik der Septuaginta, 1908) and H. John Thackeray (A Grammar of the Old Testament in Greek according to the Septuagint, 1909) have applied the new knowledge to the language of the Septuagint, and it has been discussed with much ability in the first volumes.
In order to identify the original language of the New Testament, it is important to understand the language situation in the first century AD. Before the exile of Judah in the early sixth century BC, Hebrew was the main spoken and written language in ancient Israel and Judah, and most of the Old Testament was originally written in Hebrew.
What Was the Language of the New Testament? The New Testament was written in Greek — specifically, in a dialect called Koine (or common) Greek, to distinguish it from the more complex, sophisticated Greek of ancient Athens and Sparta.
The original language of the New Testament was Koine Greek. Koine Greek is a variant of the Greek language that emerged in the Hellenistic period, roughly from the 4th century BCE to the 4th century CE.
In The Language of the New Testament, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on the Greek language of the earliest...
N. T. Greek: A. T. Robertson, A Grammar of the Greek New Testament in the Light of Historical Research (1914); J. G. Machen, New Testament Greek for Beginners (1951).\ Classical Greek: W. W. Goodwin, and C. B. Gulick, Greek Grammar (1930).\
In The Language of the New Testament, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on the Greek language of the earliest Christians. Each essay moves forward the current understanding of...
The Language of the New Testament: Context, History, and Development. The seventeen essays of this volume, edited by S. E. Porter and A. W. Pitts, both from McMaster Divinity College, Hamilton, Ontario, treat matters pertaining to the Greek language, and to linguistics more generally.
Turning now from the Hebrew of the Old Testament to the Greek of the New, we have a language very different in its structure; elaborate in its inflections and syntax, delicate and subtle in its distinctions, rich in its vocabulary, highly cultivated in every department of writing, and flexible in an eminent degree; being thus equally adapted to ...