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Frances Ellen Watkins Harper, 1872. Frances Ellen Watkins was born free on September 24, 1825 [3] in Baltimore, Maryland (then a slave state), the only child of free parents. [4] [5] Her parents, whose names are unknown, both died in 1828, making Watkins an orphan at the age of three. [3]
The author is identified as “James, a servant of God and of the Lord Jesus Christ” (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the son of Alphaeus, and James the brother of Jesus ...
[1] The sayings form part of the Stations of the Cross, a Christian meditation that is often used during Lent, Holy Week and Good Friday. The Dominican author Timothy Radcliffe sees the number seven as significant, as the number of perfection in the Bible. He writes that as God created the world in seven days, "these seven words belong to God's ...
The Voyage of the Dawn Treader[a] is a portal fantasy novel for children written by C. S. Lewis, published by Geoffrey Bles in 1952. It was the third published of seven novels in The Chronicles of Narnia (1950–1956). Macmillan US published an American edition within the calendar year, [1][3] with substantial revisions which were retained in ...
t. e. The authorship of the Johannine works (the Gospel of John, the Johannine epistles, and the Book of Revelation) has been debated by biblical scholars since at least the 2nd century AD. [1] The debate focuses mainly on the identity of the author (s), as well as the date and location of authorship of these writings.
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
Historiography of early Christianity is the study of historical writings about early Christianity, which is the period before the First Council of Nicaea in 325. Historians have used a variety of sources and methods in exploring and describing Christianity during this time. The growth of Christianity and its enhanced status in the Roman Empire ...