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Patriarch Theophilos III of Jerusalem (Greek: Πατριάρχης Ιεροσολύμων Θεόφιλος Γ'; Arabic: غبطة بطريرك المدينة المقدسة اورشليم وسائر أعمال فلسطين كيريوس كيريوس ثيوفيلوس الثالث, romanized: Ghabṭat baṭrīark al-madīnat al-muqaddasa Urshālim wa sā'ir A'māl Filasṭīn Kiryūs Kiryūs ...
The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially patriarch of Jerusalem (Greek: Πατριάρχης Ιεροσολύμων; Arabic: بطريرك القدس; Hebrew: פטריארך ירושלים), is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church.
In May 2007, the government of Jordan revoked its previous recognition of Theophilos III, but on 12 June 2007 the Jordanian cabinet reversed its decision and announced that it had once again officially recognised Theophilos as patriarch. [12] Archbishop Theodosios (Hanna) of Sebastia has also called for a boycott of Theophilos. [13]
Emmanouil Skopelitis (Greek: Εμμανουήλ Σκοπελίτης; 17 April 1939 [1] – 10 January 2023) was, under the name Irenaios (Greek: Ειρηναίος), the 140th patriarch of the Greek Orthodox Church of Jerusalem, from his election in 2001, when he succeeded Patriarch Diodoros, until his dismissal in 2005, [2] when he was succeeded by Patriarch Theophilos III.
Patriarch Theophilos III of Jerusalem, ruled since 2005 Topics referred to by the same term This disambiguation page lists articles associated with the title Patriarch Theophilus of Jerusalem .
Pages for logged out editors learn more. Contributions; Talk; Patriarch Theophilus III of Jerusalem
Patriarch Theophilus or Theophilos may refer to: Theophilus of Antioch, ruled in 169–182; Theophilus I of Alexandria, ruled in 385–412; Theophilus II (Coptic patriarch of Alexandria), reigned 952–956; Theophilus II (Greek patriarch of Alexandria), reigned 1010–1020; Theophilus III of Alexandria, Greek patriarch 1805–1825
Theophilus (Greek: Θεόφιλος) was the 23rd Pope of Alexandria and Patriarch of the Seat of Saint Mark.He became pope at a time of conflict between the newly dominant Christians and the pagan establishment in Alexandria, each of which was supported by a segment of the Alexandrian populace.