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Chapter 3 speaks of hope for the people of God: that the chastisement would only be for their good; a better day would dawn for them. Chapter 4 laments the ruin and desolation of the city and temple, but traces it to the people's sins. Chapter 5 (some) is a prayer that Zion's reproach may be taken away in the repentance and recovery of the people.
Threni has three movements, corresponding to the three chapters of the Lamentations of Jeremiah from which the texts used in the work are taken. The following is a summary. A detailed musical analysis and the complete Latin text, side by side with the English of the King James version of the Bible, are available in Andrew Kuster's thesis. [16]
A cabinet containing the five megillot in order from right to left. (Esther is in the wooden case on the left.) All five of these megillot ("scrolls") are traditionally read publicly in the synagogue over the course of the year in many Jewish communities. [4]
Song of Songs 3 (abbreviated [where?] as Song 3) is the third chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
Cyril of Jerusalem states in his list of canonical books "of Jeremiah one, including Baruch and Lamentations and the Epistle" [23] Tertullian quotes the letter authoritatively in the eighth chapter of Scorpiace. [24] The Synod of Laodicea (4th century) wrote that Jeremiah, and Baruch, the Lamentations, and the Epistle are canonical in only one ...
De Excidio et Conquestu Britanniae (Latin: On the Ruin and Conquest of Britain, sometimes just On the Ruin of Britain) is a work written in Latin in the late fifth or sixth century by the British religious polemicist Gildas.
The Laments (also Lamentations or Threnodies; Polish: Treny, originally spelled Threny) is a series of nineteen threnodies written in Polish by Jan Kochanowski and published in 1580. They are a high point of Polish Renaissance literature, and one of Kochanowski's signal achievements. [1] [2] [3]
The Ethiopic Lamentations of Jeremiah (Geʽez: Säqoqawä Eremyas) [1] is a pseudepigraphic text, belonging to the Old Testament canons of the Beta Israel [2] and Ethiopian Orthodox Church. It is not considered canonical by any other Judeo-Christian-Islamic groups.