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In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
Konkōkyō desires to have all people, regardless of race, creed, gender, and occupation, work together to resolve the problems of the world. The faith also respects and accepts all ethnic groups and religions. All people are regarded as equal regardless of race, religion, gender, occupation, social status, and wealth.
Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayers or congratulatory words) used in some Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [11] [12] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. [2] Yomi is most commonly known for Izanami's retreat to that place after her death.
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
Harae or harai (祓 or 祓い) is the general term for ritual purification in Shinto. Harae is one of four essential elements involved in a Shinto ceremony. [1] The purpose is the purification of pollution or sins and uncleanness (). [2]
Omoikane (思兼 or 思金) is a Shinto Kami of wisdom and intelligence. His name means "having the wisdom and thoughtfulness of many people". [1] A heavenly deity who is called upon to "ponder" and give good counsel in the deliberations of the heavenly deities.