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To some extent, Erasmus "synchronized" or "unified" the Greek (Byzantine) and the Latin textual traditions of the New Testament by producing an updated translation of both simultaneously. Both being part of canonical tradition, he clearly found it necessary to ensure that both were actually present in the same content.
The subsequent revised editions had Erasmus' new Latin version and the Greek. The 1527 edition had both the Vulgate and Erasmus' new Latin with the Greek. These were accompanied by substantial annotations, methodological notes and paraphrases, in separate volumes. Novum Instrumentum omne (1516) Novum Testamentum omne (1519, 1522, 1527,1536)
The First tome or volume of the Paraphrase of Erasmus upon the new testament or the Paraphrase of Erasmus is the first volume of a book combining an English translation of the New Testament interleaved with an English translation of Desiderius Erasmus's Latin paraphrase of the New Testament. [1]
The title page of Erasmus' 1516 New Testament from Froben. Erasmus had been working for years making philological notes on scriptural and patristic texts. In 1512, he began his work on the Latin New Testament. He consulted all the Vulgate manuscripts that he could find to create an edition without scribal corruptions and with better Latin. In ...
Edward VI of England ordered the Paraphrases to be put up "in some convenient place" for reading in all parish churches. The command was in Edward's Injunctions of 1547. [1]A translation into English, overseen by Nicholas Udall, was made nearly immediately, with the future Queen Mary, Edward's half-sister, performing the translation of the Gospel of John.
The chain of events that led to the creation of Tyndale's New Testament possibly began in 1522, when Tyndale acquired a copy of Luther's German New Testament.Tyndale began a translation into English also referencing the annotated Latin/Greek text compiled by Erasmus from several Greek manuscripts with texts then thought to pre-date the Latin Vulgate (whose Latin Gospel translations owed to ...
As Queens' was an unusually humanist-leaning institution in the 16th century, Queens' College Old Library still houses many first editions of Erasmus's publications, many of which were acquired during that period by bequest or purchase, including Erasmus's New Testament translation, which is signed by friend and Polish religious reformer Jan ...
Erasmus' reception is also demonstrable among Swiss Protestants in the sixteenth century: he had an indelible influence on the biblical commentaries of, for example, Konrad Pellikan, Heinrich Bullinger, and John Calvin, all of whom used both his annotations on the New Testament and his paraphrases of same in their own New Testament commentaries.