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Aristotle begins by raising the question of the seat of life in the body ("while it is clear that [the soul's] essential reality cannot be corporeal, yet manifestly it must exist in some bodily part which must be one of those possessing control over the members") and arrives at the answer that the heart is the primary organ of soul, and the central organ of nutrition and sensation (with which ...
Aristotle and his colleagues first began to use the Lyceum in this way about 335 BC, [7] after which Aristotle left Plato's Academy and Athens, and then returned to Athens from his travels about a dozen years later. [8] Because of the school's association with the gymnasium, the school also came to be referred to simply as the Lyceum. [6]
The Lyceum had been used for philosophical debate long before Aristotle. Philosophers such as Prodicus of Ceos, Protagoras, and numerous rhapsodes had spoken there. [3] The most famous philosophers to teach there were Isocrates, Plato (of The Academy), and the best-known Athenian teacher, Socrates. [5]
Aristotle [A] (Attic Greek: Ἀριστοτέλης, romanized: Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath.His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts.
The Academy (Ancient Greek: Ἀκαδημία, romanized: Akadēmía), variously known as Plato's Academy, the Platonic Academy, and the Academic School, [citation needed] was founded at Athens by Plato circa 387 BC. Aristotle studied there for twenty years (367–347 BC) before founding his own school, the Lyceum.
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic.
Aristotle opposed the utopian style of theorizing, deciding to rely on the understood and observed behaviors of people in reality to formulate his theories. Stemming from an underlying moral assumption that life is valuable, the philosopher makes a point that scarce resources ought to be responsibly allocated to reduce poverty and death.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]