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The most extensive lists of deities pertaining to the conception-birth-development cycle come from the Church Fathers, especially Augustine of Hippo and Tertullian. Augustine in particular is known to have used the now-fragmentary theological works of Marcus Terentius Varro , the 1st century BC Roman scholar, who in turn referenced the books of ...
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In ancient Roman religion, Vagitanus or Vaticanus was one of a number of childbirth deities who influenced or guided some aspect of parturition, in this instance the newborn's crying. [1] Some sources relate it to the Latin noun vagitus, "crying, squalling, wailing," particularly by a baby or an animal, and the verb vagio, vagire. [2]
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The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Juno Lucina was chief among a number of deities who influenced or guided every aspect of birth and child development, such as Vagitanus, who opened the newborn's mouth to cry, and Fabulinus, who enabled the child's first articulate speech. The collective di nixi were birth goddesses, and had an altar in the Campus Martius.
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In ancient Roman religion, the di nixi (or dii nixi), also Nixae, were birth deities.They were depicted kneeling or squatting, [1] a more common birthing position in antiquity than in the modern era. [2]