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The cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); [1] these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. [2]
The Four Cardinal Principles and Eight Virtues are a set of Legalist (and later Confucian) foundational principles of morality. The Four Cardinal Principles are propriety ( 禮 ), righteousness ( 義 ), integrity ( 廉 ), and shame ( 恥 ).
Rather than discussing only four "cardinal virtues" of Plato (courage, temperance, justice, and prudence), all three of the ethical works start with courage and temperance as the two typical moral virtues which can be described as a mean, go on to discuss a whole range of minor virtues and vices which can be described as a mean, and only after ...
Virtues lead to punya (पुण्य, [31] holy living) in Hindu literature; while vices lead to pap (पाप, sin). Sometimes, the word punya is used interchangeably with virtue. [32] The virtues that constitute a dharmic life – that is a moral, ethical, virtuous life – evolved in vedas and upanishads. Over time, new virtues were ...
The Stoics believed that the practice of virtue is enough to achieve eudaimonia: a well-lived life. The Stoics identified the path to achieving it with a life spent practicing the four cardinal virtues in everyday life — prudence, fortitude, temperance, and justice — as well as living in accordance with
The distinction lies both in their source and end. The moral virtue of temperance recognizes food as a good that sustains life, but guards against the sin of gluttony. The infused virtue of temperance disposes the individual to practice fasting and abstinence. The infused moral virtues are connected to the theological virtue of Charity. [16] [14]
The entire military is “a moral construct,” said retired VA psychiatrist and author Jonathan Shay. In his ground-breaking 1994 study of combat trauma among Vietnam veterans, Achilles in Vietnam, he writes: “The moral power of an army is so great that it can motivate men to get up out of a trench and step into enemy machine-gun fire.”
(The Eudemian Ethics VIII.3 also uses the word "kalokagathia", the nobility of a gentleman (kalokagathos), to describe this same concept of a virtue encompassing all the moral virtues.) The view that praiseworthy virtues in their highest form, even virtues such as courage, require intellectual virtue, is a theme Aristotle associates with ...