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Come, Holy Spirit, fill the hearts of Thy faithful and kindle in them the fire of Thy love. Send forth Thy Spirit and they shall be created. And Thou shall renew the face of the earth. Oh God, who by the light of the Holy Spirit, did instruct the hearts of Thy faithful. Grant us in the same Spirit to be truly wise, and ever rejoice in His ...
Come, Holy Spirit, and send out from heaven the ray of your light. Come, father of the poor, come, giver of gifts, come, light of hearts. Greatest comforter, sweet guest of the soul, sweet consolation. In labour, rest, in heat, temperateness, in tears, solace. O most blessed light, fill the inmost heart of your faithful. Without the nod of your ...
Allmusic editor Ashleigh Kittle wrote that "upbeat, energy-filled, and enthusiastic, the project is not only musically diverse but offers hard-hitting messages. The song "It's Gonna Get Better" was written with teen suicide prevention programs in mind, while "Bring Back the Days of Yea and Nay," a duet with brother Marvin Winans, challenges parents to take responsibility for training their ...
The first stanza is an anonymous translation of the Latin antiphon for Pentecost "Veni Sancte Spiritus, reple tuorum corda fidelium" (Come, Holy Spirit, fill the hearts of your faithful) from the 11th century. The German version appeared with the current tune in Ebersberg in c. 1480.
Veni Creator Spiritus (Latin: Come, Creator Spirit) is a traditional Christian hymn believed to have been written by Rabanus Maurus, a ninth-century German monk, teacher, archbishop, and saint. When the original Latin text is used, it is normally sung to a Gregorian Chant tune first known from Kempten Abbey around the year 1000.
The text of "Come down, O Love divine" originated as an Italian poem, "Discendi amor santo" by the medieval mystic poet Bianco da Siena (1350-1399). The poem appeared in the 1851 collection Laudi Spirituali del Bianco da Siena of Telesforo Bini, and in 1861, the Anglo-Irish clergyman and writer Richard Frederick Littledale translated it into English.
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[21] [22] Each depiction of the Holy Spirit arose from different accounts in the Gospel narratives; the first being at the baptism of Jesus in the Jordan River where the Holy Spirit was said to descend in the form of a dove as the voice of God the Father spoke as described in Matthew, Mark, and Luke; [21] the second being from the day of ...