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Some Buddhist villages converted en masse to receive aid or avoid being forcibly resettled by Diem's regime. [11] The Catholic Church was the largest landowner in the country, and the "private" status that was imposed on Buddhism by the French, which required official permission to conduct public activities, was not repealed by Diệm. [12]
Rennyo was a pacifist and taught pacifism. He advocated self-defense only as a guard against the particularly tumultuous times in which he lived. Daimyō, samurai warlords, fought one another for territory nearly constantly, across the entire country. Rennyo thus saw to it that the temples of his sect were fortified and defended from attackers.
Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha. [8]Nirvana is the oldest and most common term for the end goal of the Buddhist path and the ultimate eradication of duḥkha—nature of life that innately includes "suffering", "pain", or "unsatisfactoriness". [9]
In onmyōdo philosophy yin/in is related to relative, to benefit self, defensive; yang/yō is absolute, to use against others, offensive. Thus, when looking at the implied meaning of the syllables in ku-ji it is apparent that the in-syllables are used to defend the self, and the yō-syllables are used to attack outside influences.
While Buddhist theory tends to equate killing animals with killing people (and avoids the conclusion that killing can sometimes be ethical, e.g. defense of others), outside of the Chinese, Korean, Vietnamese and some Japanese monastic traditions, most Buddhists do eat meat in practice; [111] there is however, a significant minority of Buddhist ...
Alternative theories of self-defense, inspired by ahimsa, build principles similar to ideas of just war. Aikido, pioneered in Japan, illustrates one such set of principles for self-defense. Morihei Ueshiba, the founder of Aikido, described his inspiration as Ahimsa. [50] According to this interpretation of ahimsa in self-defense, one must not ...
In Buddhist philosophy, svasaṃvedana (also svasaṃvitti) is a term which refers to the self-reflexive nature of consciousness, [1] that is, the awareness of being aware. It was initially a theory of cognition held by the Mahasamghika and Sautrantika schools while the Sarvastivada - Vaibhasika school argued against it.
In addition, in a section of the Anguttara Nikaya known as the "Snap of the Fingers Section" (AN 1.16.6, Accharāsaṇghātavaggo), the Buddha is recorded as stating that, if a monk were to enact one of the four right exertions for the snap of the fingers (or, "only for one moment") [7] then "he abides in jhana, has done his duties by the ...