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Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa, the journey of ukuthwasa (or intwaso) involves a spiritual process marked by rituals, teachings, and preparations.
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Among the Zulu specifically, there is also the belief that a "horde of spirits" from multiple ethnic groups come together to take over a person's body. [2] The common cultural treatment for the claimed ailment is for one of the traditional healers, often ukuthwasa themselves, to perform a ritual of exorcism. [2]
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A map illustrating the various tribal groups in Anglo-Saxon England circa 600 CE. Following the withdrawal of the Roman armies and administrative government from southern Britain in the early 5th century CE, large swathes of southern and eastern England entered what is now referred to as the Anglo-Saxon period.
Ugandan traditions include folk music, dances, foods, clothing, and building styles, among others. [8] In Northern Uganda, particularly the Lango sub-region, a healing ritual called child-cleansing ceremony is conducted to restore the lost manhood of a child. In this ceremony, both the child and mother spend 3 days in a grass thatched house.
The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.