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The Peasant Revolt, also known as the Central Albania Uprising (Albanian: Kryengritja e Shqipërisë së Mesme), was an uprising of peasants from central Albania, mostly pro-Ottoman Muslims against the regime of Wilhelm, Prince of Albania during 1914.
On April 6, 1908, a second wave of agrarian socialism was birthed in Balmazújváros when a group of 400 peasants led by agrarian socialist leaders met to create the National Agricultural Party(Országos Földmívelő Párt). The party called for "equal suffrage and full freedom of the press, and the unrestricted right of assembly and association."
Peasant Revolt in Albania Haxhi Qamili , born Qamil Zyber Xhameta , [ 1 ] (1876 – 16 August 1915) was an Albanian rebel who was a leader of two pro-Ottoman revolts by Muslims in Albania from 1914 to 1915.
A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord.
The National Museum of the Romanian Peasant (Romanian: Muzeul Național al Țăranului Român) is a museum in Bucharest, Romania, with a collection of textiles (especially costumes), icons, ceramics, and other artifacts of Romanian peasant life.
The Albanian revolt of 1910 (Albanian: Kryengritja e vitit 1910, lit. 'Uprising of 1910', in Albanian historiography) was a reaction to the new centralization policies of the Young Turk Ottoman government in Albania. [1]
The Albanians (Albanian: Shqiptarët) and their country Albania (Shqipëria) have been identified by many ethnonyms.The native endonym is Shqiptar.The name "Albanians" (Latin: Albanenses/Arbanenses) was used in medieval Greek and Latin documents that gradually entered European languages from which other similar derivative names emerged. [1]
Obshchina Gathering by Sergei Korovin. The organization of the peasant mode of production is the primary cause for the type of social structure found in the obshchina. The relationship between the individual peasant, the family and the community leads to a specific social structure categorized by the creation of familial alliances to apportion risks between members of the community.