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Tyre and Sidon were ancient Phoenician cities on the Mediterranean coast, known for their wealth and maritime trade. Old Testament prophets often denounced them for their pride and wickedness (Ezekiel 26-28, Isaiah 23). Sodom was infamous for its wickedness and destroyed by God in the time of Abraham (Genesis 19).
[78] [79] [80] Tacitus' references to Nero's persecution of Christians in the Annals were written around 115 AD, [77] a few years after Pliny's letter but also during the reign of emperor Trajan. Another notable early author was Gaius Suetonius Tranquillus, who wrote the Lives of the Twelve Caesars around 122 AD, [77] during the reign of ...
Tiberius (Greek: Τιβέριος, romanized: Tibérios; 705–711), sometimes enumerated as Tiberius IV, [1] was the son of Emperor Justinian II and Theodora of Khazaria. He served as co-emperor of the Byzantine Empire with his father Justinian II, from 706 to 711. Both were killed in 711, when Bardanes led a rebellion which marched on ...
Fears of Tiberius' popularity and his willingness to break political norms led to his death, along with many supporters, in a riot instigated by his enemies. His land reforms survived his death; family allies, including his younger brother Gaius , took places on the land commission set up by the law and distributed over 3,000 square kilometres ...
The Greek text uses the word dēnarion, [1] and it is usually thought by scholars that coin was a Roman denarius with the head of Tiberius. It is this coin that is sold and collected as the "tribute penny", and the Gospel story is an important factor in making this coin attractive to collectors. [2]
Tiberius Julius Caesar Augustus [b] (/ t aɪ ˈ b ɪər i ə s / ty-BEER-ee-əs; 16 November 42 BC – 16 March AD 37) was Roman emperor from AD 14 until 37. He succeeded his stepfather Augustus, the first Roman emperor. Tiberius was born in Rome in 42 BC to Roman politician Tiberius Claudius Nero and his wife, Livia Drusilla. In 38 BC ...
None were executed for purely religious reasons although individual missionaries were banned, detained and flogged for breach of the peace. According to Hare, the numerous New Testament references to persecution reflect early Christian expectations of persecution based perhaps on the pre-Christian "conviction that the Jews had always persecuted ...
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]