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Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
Paul was from a devout Jewish family based in the city of Tarsus, [33] one of the largest trade centers on the Mediterranean coast. [34] It had been in existence several hundred years prior to his birth. It was renowned for its university. During the time of Alexander the Great, who died in 323 BC, Tarsus was the most influential city in Asia ...
In the New Testament book of Acts 13:21, the Apostle Paul indicates that Saul's reign lasted for forty years. According to the Hebrew Bible, Saul was the son of Kish, of the family of the Matrites, and a member of the tribe of Benjamin, one of the twelve Tribes of Israel. It appears that he came from Gibeah. [6] David and Saul (1885) by Julius ...
However, Saul (who is the same as Paul), full of the Holy Spirit, fixed his eyes on him [17] The change of name from Saul (a Hebrew name) to Paul (Latin name; verse 9) is appropriate as he moved deeper into "Gentile territory", and very common for diaspora Jews to have Greek or Latin names alongside their Hebrew names. [3]
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
Boyarin roots Paul's work in Hellenistic Judaism and insists that Paul was thoroughly Jewish, but argues that Pauline theology made his version of Christianity appealing to gentiles. Boyarin also sees this Platonic reworking of both Jesus's teachings and Pharisaic Judaism as essential to the emergence of Christianity as a distinct religion ...
Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author. [169] According to the New Testament, Saul of Tarsus first persecuted the early Jewish Christians, but then converted. He adopted the name Paul and started proselytizing among the Gentiles, calling himself "Apostle to the Gentiles."
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.