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The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Jesus, at the age of twelve, accompanies Mary and Joseph, and a large group of their relatives and friends to Jerusalem on many pilgrimages, "according to the custom" – that is, Passover. On the day of their return, Jesus "lingered", staying in the Temple , but Mary and Joseph thought that he was among their group when he was not.
In the apocryphal Gospel, Jesus has already been born and so Joseph's truculence is unrelated to any dismay over Mary's pregnancy, but has to do with an inability to reach the fruits of the palm and a concern over the family's lack of water. [4] The carol is found in the “N-Town Plays,” performed in the English Midlands around 1500.
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
Orazio Gentileschi, 1625–1626 Joachim Patinir, 1518–1520, Prado Gerard David, c. 1510, National Gallery of Art.Joseph is beating chestnuts from a tree.. The Rest on the Flight into Egypt is a subject in Christian art showing Mary, Joseph, and the infant Jesus resting during their flight into Egypt.
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The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.