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Most Muslim women in Canada wear some form of Islamic head-covering based on the available data. In a 2016 Environics poll, 73% of Canadian Muslim women reported wearing some sort of head-covering in public (58% wear hijab, 13% wear chador and 2% wear niqab). Wearing a head covering in public had also increased since the 2006 survey. [373]
In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2] In English, the term refers predominantly to the head covering for women and its underlying religious precepts.
On 13 July 2010 France's lower house of parliament overwhelmingly approved a ban on wearing burqa-style Islamic veils. The legislation forbids face-covering Muslim veils in all public places in France and calls for fines or citizenship classes, or both. The bill also is aimed at husbands and fathers – anyone convicted of forcing someone else ...
This view focuses on a personal expression of Islamic faith, holding that Muslim women should be able to define dress codes for themselves and what they deem to personally empower them. [ 7 ] World Hijab Day , started by Bangladeshi-American Nazma Khan, is a popular annual event.
The population of Bangladesh have gone up from 28.92 million in 1901 to 150.36 million in 2022, as per as statistics the same way the high fertility rate among Muslims have led to over population of the country as according to census, Muslim population have gone up from 19.12 million in 1901 to 150.36 million in 2022.
Many upper-class women wear a two-piece burqa which is usually black in colour but sometimes navy blue or dark red. It consists of a long cloak and a separate headpiece with a drop-down face veil. Some educated urban women no longer wear the burqa. The burqa is also not worn by rural peasant women who work in the fields. [26]
Islamic dress in Europe, notably the variety of headdresses worn by Muslim women, has become a prominent symbol of the presence of Islam in western Europe. In several countries the adherence to hijab (an Arabic noun meaning "to cover") has led to political controversies and proposals for a legal ban.
Questioning the Veil: Open Letters to Muslim Women is a 2009 book by Marnia Lazreg, published by Princeton University Press.In the book Lazreg asks critical questions regarding commonly accepted reasons why women wear Islamic hijab or the veil (khimar), [1] and in each chapter she asks this question to readers in the form of letters. [2]