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Mary I was succeeded as queen by her Protestant half-sister, Elizabeth I. Elizabeth reversed Mary's religious policies and re-established the Church of England as a Protestant church. As part of the Elizabethan Religious Settlement, the 1552 Book of Common Prayer was revised and reauthorised as the 1559 prayer book.
The Family of Mary, also known by its full name, Pro Deo et fratribus—Family of Mary (PDF-FM), is an Association of the Faithful of Pontifical Right for clergy and laity in the Catholic Church. The clerical arm of the association is called Work of Jesus the High Priest ( Latin : Opus Jesu Summi Sacerdotis ), the members of which bear the post ...
A Coronation Mass is a Eucharistic celebration, in which a special liturgical act, the coronation of an image of Mary, is performed. The coronation of an image of Mary is an act of devotion to her. It expresses the belief that Mary as mother of the Son of God has queenly dignity [1] in the new order of the kingdom of God. At the same time it is ...
In the years after the reform of Pope Paul VI other Eucharistic Prayers were authorized: Four Eucharistic Prayers for Various Needs and Occasions proposed by the Swiss Synod (these are sometimes called the "Swiss Synod Eucharistic Prayers") were approved by the Holy See on August 8, 1974. These four prayers, structured as a single prayer with ...
Votive Masses are Masses celebrating the mysteries of the Lord (such as the Eucharist or Holy Cross), [4] of Mary (such as Mary, Queen of the Apostles, and the Immaculate Conception), of any given Saint, of an Apostle, of the Holy Angels, or of all saints. Importantly, votive Masses cannot be about events in the life of Jesus or Mary (with the ...
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
The concept of Mary offering Christ's sufferings is theologically complex. Christ offered himself alone; “the Passion of Christ did not need any assistance.” [5] It is according to the spirit of the offertory or preparation of the gifts within the Mass to prepare to offer oneself with Christ as a part of the Eucharistic Prayer, being members of his mystical body, acknowledging that not ...
On Oct. 16th 1917, the eve of the Feast of St. Margaret Mary Alacoque, Maximilian Kolbe, along with six like-minded friars gathered in prayer around a statue of Our Lady of Full of Grace and began to write up the Charter of the "Knights of the Immaculata," which is deeply rooted in the 800-year-old teachings/spirituality of the Franciscan Order.