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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
The Message: The Bible in Contemporary Language (MSG) is a paraphrase of the Bible in contemporary English. Authored by Eugene H. Peterson and published in segments from 1993 to 2002. [2] A Catholic version, The Message – Catholic / Ecumenical Edition, was published in 2013. [3]
Verse 24 is part of Hameir La'aretz in the Blessings before the Shema during Shacharit [25] and is found in Pirkei Avot Chapter 6, no. 10. [26] Verse 31 is the first verse of Yehi Kivod in Pesukei Dezimra, [27] is part of Baruch Hashem L'Olam during Maariv, [28] and is recited when opening the Hakafot on Simchat Torah. [29]
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
This psalm is the last of the "enthronement psalms" (Psalm 47; 93; 96–99). It begins with the familiar statement, 'YHWH is king', followed by references to justice and righteousness (verse 4), the covenant with its moral demands (verses 4,7), centering upon Zion (verse 2; cf. 'his holy mountain', verse 9).
Some verses of Psalm 8 are referenced in the New Testament: Verse 2 is quoted by Jesus in Matthew 21:16 in reference to children praising him in the temple. [12] Verses 4-6 are quoted in Hebrews 2:6–8 in reference to Jesus' incarnation. [12] Verse 6 is quoted in 1 Corinthians 15:27 and Ephesians 1:22. [12]
The Psalm is an acrostic Hebrew poem, and with Psalm 10 forms a single combined work. Old Testament scholar Hermann Gunkel divided Psalm 9 as follows: [5] Verses 2-3: hymn-like opening song of thanksgiving; Verses 4-5: main piece of the peace song; Verse 6-17: transition to an eschatological hymn