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The goddess is also regarded to be the power that resides within all poetry and writing. She is the consort of the creator deity, Brahma. She is represented as a graceful figure, donning white, and traditionally depicted with the veena ( vīṇā ), rosary ( akṣamālā ), water-pot ( kamaṇḍalu ) and book ( pustaka ).
Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. Deities in Hinduism are referred to as Deva (masculine) and Devi (feminine). [45] [46] [47] The root of these terms means "heavenly, divine, anything of excellence". [48] In the earliest Vedic literature, all supernatural beings are ...
[75] [76] The deities in Hinduism are not considered to be almighty, omnipotent, omniscient and omnibenevolent, and spirituality is considered to be seeking the ultimate truth that is possible by a number of paths. [77] [78] [79] Like other Indian religions, in Hinduism, deities are born, they live and they die in every kalpa (eon, cycle of ...
In Hinduism, Anumati ("divine favor" in Sanskrit, Devanagari: अनुमति) [1] is a lunar deity and goddess of spirituality. Her vehicle is Krisha Mrigam or Krishna Jinka . Anumati is a word in Hindi meaning "permission" or "to grant permission". Anumati is the beholder of a formal activity of mother nature i.e. permission/s.
Shani is also a male Hindu deity in the Puranas, whose iconography consists of a figure with a dark complexion carrying a sword or danda (sceptre) and sitting on a buffalo or some times on a crow. [ 5 ] [ 6 ] He is the god of karma , justice, time and retribution, and delivers results depending upon one's thoughts, speech, and deeds. [ 7 ]
The god (Deva) and antigod (Asura), states Edelmann, are also symbolically the contradictory forces that motivate each individual and people, and thus Deva-Asura dichotomy is a spiritual concept rather than mere genealogical category or species of being. [65]
Mahadevi, as mother goddess, is an example of the later, where she subsumes all goddesses, becomes the ultimate goddess, and is sometimes just called Devi. [ 77 ] Theological texts projected Mahadevi as ultimate reality in the universe as a "powerful, creative, active, transcendent female being."
In bhakti school literature, the term is typically used for any deity to whom prayers are offered. A particular deity is often the devotee's one and only Bhagavan. [2] The female equivalent of Bhagavān is Bhagavati. [4] [5] To some Hindus, the word Bhagavan is an abstract, genderless concept of God.