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Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.
It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
Pim weights (Hebrew פִּים pîm) were polished weight-stones about 15 mm (5/8 inch) diameter, equal to about two-thirds of a Hebrew shekel.Many specimens have been found since their initial discovery early in the 20th century, weighing about 7.6 grams, compared to 11.5 grams of a shekel.
The first of these were the twelve jewels, in engraved gem form, on the Priestly breastplate described in the Book of Exodus (Exodus 28:15–19), and the second the twelve stones mentioned in the Book of Revelation as forming the foundation stones of the New Jerusalem (Revelation 21:18–20)—eight of these are the same (or were in the Vulgate ...
The Bible refers to this place as Givat Ha'aralot, then says that Joshua called the place Gilgal because, in his words, "today I have removed (galoti) the shame of Egypt from upon you." [5] Some scholars speculate that the circle of 12 stones was the (unnamed) religious sanctuary that was condemned in Amos 4:4 and 5:5 and Hosea 4:15. [6]
Rabbi Saadia Gaon, however, in his Judeo-Arabic translation of Isaiah, [58] translates kadkhod as karkand, a red variety of precious stone. Josephus, quoting from one version of the Septuagint, says it was a beryl. [59] Numbers Rabba 2:7 says that the stone was varicolored, meaning all of the colors combined were to be found in the yāšǝfêh.