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The Archaeology of Shamanism is an academic anthology edited by the English archaeologist Neil Price which was first published by Routledge in 2001. Containing fourteen separate papers produced by various scholars working in the disciplines of archaeology and anthropology, it looks at the manner in which archaeologists can interpret shamanism in the archaeological record.
Self-assessment is found a lot of the time to be associated with self-enhancement as the two motives seem to contradict each other with opposing aims; whereas the motive to self-assess sees it as important to ensure that the self-concept is accurate the motive to self-enhance sees it as important to boost the self-concept in order to protect it ...
Self-verification is a social psychological theory that asserts people want to be known and understood by others according to their firmly held beliefs and feelings about themselves, [1] that is self-views (including self-concepts and self-esteem). It is one of the motives that drive self-evaluation, along with self-enhancement and self-assessment.
Self-evaluation is the process by which the self-concept is socially negotiated and modified.It is a scientific and cultural truism that self-evaluation is motivated. Empirically-oriented psychologists have identified and investigated three cardinal self-evaluation motives (or self-motives) relevant to the development, maintenance, and modification of self-
Shamanism is a spiritual practice that involves a practitioner (shaman) interacting with the spirit world through altered states of consciousness, such as trance. [ 3 ] [ 4 ] The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination , or to aid human beings in some other way.
Shamanism is a flexible custom that is embedded in a framework of cosmological beliefs and practices. [13] Shamans believe there is a spiritual connection between everything in the universe, and therefore, do not consider Shamanism to be a religion, nor a science. Instead, Shamanism can be viewed as healing or helping technology. [14]
Its principles are: self-governance, self-support (i.e., financial independence from foreigners), and self-propagation (i.e., indigenous missionary work). It was first coined in the late-19th century by various missions theorists, and is still used today in certain contexts such as in the Three-Self Patriotic Movement in mainland China.
Shamanism is still practiced in North and South Korea. In the south, shaman women are known as mudangs, while male shamans are referred to as baksoo mudangs. A person can become a shaman through either a hereditary title or natural ability. In contemporary society, shamans are consulted for financial and marital decisions. [6] [7]