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Both purgatory and indulgences are inter-corelated theories, unwitnessed in the Bible or in the Ancient Church, and when they were enforced and applied they brought about evil practices at the expense of the prevailing Truths of the Church.
Luther's canon of the Bible excluded the Deuterocanonical books. Modern Catholic theologians have softened the punitive aspects of purgatory, and instead stress the willingness of the dead to undergo temporary purification as preparation for the everlasting joys of heaven. [4]
Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso.The poem was written in the early 14th century.
This passage was used as an example of the efficacy of monetary indulgences paid to the Catholic Church to free souls from purgatory by some Catholic authors of the period. [24] Luther disagreed with both indulgences and the concept of purgatory, and in his 1530 work Disavowl of Purgatory, he denied that 2 Maccabees was a valid source to cite. [42]
These days, you can get a deal on anything. Even salvation! Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the ...
In Latin, Hades were translated as Purgatorium after about 1200 AD, [131] but no modern English translations render Hades as Purgatory. Tartarus Only appears in 2 Peter 2:4 in the New Testament; both early and modern Bible translations usually translate Tartarus as "Hell", though a few render it as "Tartarus".
In The City of God, St. Augustine uses verse 32 to prove that there is a Purgatory after this life because it would be pointless to say, "shall not be forgiven… nor in the coming world," if there were no remission of sins in the coming world. As Lapide notes, "thus a person would speak vainly who said, I will never marry a wife, neither in ...
'grieving') [8] emphasizes the nature of souls' experience in Purgatory; they are suffering the temporal consequences of their sins to redemptive effect. The other alternative, expectant (Latin: expectans or exspectans), emphasizes that the souls of Purgatory are awaiting expectantly the beatific vision of heaven.