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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
The history of Syriac translations has been the subject of a lot of research and still seems very complicated. The oldest translation of the New Testament into Syriac is probably the Diatessaron (Harmony of the Four Gospels), made by Tatian around 170. Tatian created his own chronological order, in some places radically diverging from the ...
The Amplified translation of the Gospel of John was published first, in 1958, and the full text in 1965 (AMP). The New American Standard translation of the Gospel of John was published in 1963 and the complete Bible in 1971 (NASB). Substantial revisions to the Amplified version were issued in 1987 and 2015 and to the NASB version in 1995 and 2020.
The Amplified Bible largely offers a word-for-word (formal equivalence) translation, in contrast to thought-for-thought (dynamic equivalence) translations at the opposite end of the Bible translation spectrum. [6] [7] [8] Amplification is indicated by parentheses, brackets, italicized conjunctions, and bold or italicized text. Each form ...
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
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The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
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related to: john 5:30 amplified translation church history