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al-Aḥad or Aḥad (Arabic: الأحد) is one of the names of God (Arabic: Allah) according to Islam, meaning "The One". [1] This name means that God, in Islam, is the one who is singled out in all aspects of perfection and that nothing else shares perfectness with him. [1]
The Arabic word for God is thought to be derived from it (in a proposed earlier form al-Lāh) though this is disputed. [ 5 ] [ 6 ] ʾIlāh is cognate to Northwest Semitic ʾēl and Akkadian ilum . The word is from a Proto-Semitic archaic biliteral ʔ-L meaning " god " (possibly with a wider meaning of "strong"), which was extended to a regular ...
Tajalli literally means "manifestation", "revelation", "disclosure" or "epiphany / theophany".Mystics use the term to refer to the manifestation of divine truth in the microcosm of the human heart and the macrocosm of the universe, interrelated in God's creation and constituting a reflection of the majesty of his Tawhid or indivisible oneness.
Most consider it to be derived from a contraction of the Arabic definite article al-and ilāh "deity, god" to al-lāh meaning "the deity, the God". [20] Indeed, there is "the interchangeability of al-ilāh and allāh in early Arabic poetry even when composed by the Christian ʿAdī ibn Zayd. [21] The majority of scholars accept this hypothesis.
Arabic Meaning Transliteration Audio; 1. كَلِمَاتْ اَلطَّيِّبَة. Kalimat aṭ-Ṭayyibah (Word of Purity) لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَّسُولُ ٱللَّٰهِ There is no deity but Allah (God), Muhammad is the messenger of Allah (God). [4] [5]
[1] Thus, The word "Hamd" is always followed by the name of God - a phrase known as the Tahmid - "al-ḥamdu li-llāh" (Arabic: الحَمْد لله) (English: "praise be to God"). The word "Hamd" comes from the Qur'an , and الحَمْد لله is the epithet or locution which, after the Bismillah , establishes the first verse of the first ...
In Islamic theology, taʿṭīl (Arabic: تَعْطِيل) means "divesting" God of attributes.The word literally means to suspend and stop the work [1] [2] and refers to a form of apophatic theology which is said because God bears no resemblance to his creatures and because the concepts available to man are limited and depends on his perceptions of his surroundings, so he has no choice but ...
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...