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Heaven extended down to and was coterminous with (i.e. it touched) the farthest edges of the Earth (e.g. Deuteronomy 4:32); [38] humans looking up from Earth saw the floor of heaven, which they saw also as God's throne, as made of clear blue lapis lazuli (Exodus 24:9–10), and (Ezekiel 1:26). [39]
Lapis intaglio Polished lapis lazuli. Lapis lazuli - Hebrew סַפִּיר sappīr, Greek σάπφειρος sappheiros, Latin sapphirus. Lapis was the fifth stone of the priestly breastplate (Exodus 28:18, 39:11), representing the tribe of Issachar. It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the ...
Many Torah scholars, however, have opined that the biblical sapir was, in fact, lapis lazuli (see Exodus 24:10, lapis lazuli is a possible alternate rendering of "sapphire" the stone pavement under God's feet when the intention to craft the tablets of the covenant is disclosed Exodus 24:12). [2]
Matthew Henry (18 October 1662 – 22 June 1714) was a British Nonconformist minister and author who was born in Wales but spent much of his life in England.He is best known for the six-volume biblical commentary Exposition of the Old and New Testaments.
Revelation 9 is the ninth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Taking the majority view of scholars regarding the identity of the gems, and including the implication from the Book of Revelation that the onyx at the end of the fourth row was a sardonyx, there are four colors – red, green, yellow, and blue – each represented by a clear gem (red – carbuncle, green – heliodor, yellow – chrysolite ...
An example in post-Reformation Britain is in the works of Charles Wesley, who predicted that the end of the world would occur in 1794, based on his analysis of the Book of Revelation. [citation needed] Adam Clarke, whose commentary was published in 1831, proposed a possible date of 2015 for the end of the papal power. [15]
The symbolism of Revelation 9:11 leaves the identity of Abaddon open to interpretation. Protestant commentator Matthew Henry (1708) believed Abaddon to be the Antichrist , [ 10 ] whereas the Jamieson-Fausset-Brown Bible Commentary (1871) and Henry Hampton Halley (1922) identified the angel as Satan .