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The word kyanós (κυανός), which in later stages of Greek meant blue, does make a limited appearance, but in Homer it almost certainly meant "dark", as it was used to describe the eyebrows of Zeus. Gladstone proposed that the Homeric usage of colour-terms focused not on hue, as contemporary usage does, but was instead primarily referring ...
"Hyperion" means "he that walks on high" or simply "the god above", often joined with "Helios". [5] There is a possible attestation of his name in Linear B (Mycenaean Greek) in the lacunose form ]pe-rjo-[(Linear B: ] 𐀟𐁊-[), found on the KN E 842 tablet (reconstructed [u]-pe-rjo-[ne]) [6] [7] though it has been suggested that the name actually reads "Apollo" ([a]-pe-rjo-[ne]).
In ancient Greek religion and mythology, Hestia (/ ˈ h ɛ s t i ə, ˈ h ɛ s tʃ ə /; Ancient Greek: Ἑστία, lit. 'hearth, fireplace, altar') is the virgin goddess of the hearth and the home. In myth, she is the firstborn child of the Titans Cronus and Rhea, and one of the Twelve Olympians.
Theia (/ ˈ θ iː ə /; Ancient Greek: Θεία, romanized: Theía, lit. 'divine', also rendered Thea or Thia), also called Euryphaessa (Ancient Greek: Εὐρυφάεσσα, "wide-shining"), is one of the twelve Titans, the children of the earth goddess Gaia and the sky god Uranus in Greek mythology.
In ancient Greek religion, Ananke (/ ə ˈ n æ ŋ k iː /; Ancient Greek: Ἀνάγκη), from the common noun ἀνάγκη ("force, constraint, necessity"), is the Orphic personification of inevitability, compulsion, and necessity. She is customarily depicted as holding a spindle.
Chloris was abducted by Zephyrus, the god of the west wind (which, as Ovid himself points out, was a parallel to the story of his brother Boreas and Orithyia), who transformed her into a deity known as Flora after they were married.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
In Greek mythology, Glaucus / ˈ ɡ l ɔː k ə s / (Ancient Greek: Γλαῦκος Glaukos means "greyish blue" or "bluish green" and "glimmering") was a Cretan prince as the son of King Minos. Family