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al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
Al-Ḥijr (Arabic: الحِجْرْ, lit. 'The Stoneland') [1] is the 15th sūrah (chapter of the Quran).It has 99 āyāt (verses).. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier Meccan surah, received by Muhammad shortly after chapter 12, Yusuf, during his last year in Mecca.
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim, which is more simply known as the Hafs' an Aasim ...
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. [1] The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1] Al-Fatiha (chapter 1) through an-Nisa (chapter 4) consisting of 4 chapters .
Al-Ḥāqqah (Arabic: الحاقة) is the 69th chapter of the Qur'an with 52 verses ().There are several English names under which the surah is known. These include “The Inevitable Hour”, “The Indubitable”, “The Inevitable Truth”, and “The Reality”.
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā , "the morning".
Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo" [1]) is the 96th chapter of the Qur'an. It is composed of 19 āyāt or verses. It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read"). Chapter 96 of the Qur'an is traditionally believed to have been Muhammad's first revelation.
in virtue of Quran; in "Saghlien" (Quran [saghle akbar] and tradition [saghle asghar]) another chapter of the Noble Quran, has not collected in order of revelation; refrain from personal commentary, the commentator explicitly forbid others to changing the commentary, although here, his intention of commentary is about the interpretation