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Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old?
John 3:13 can be seen as a direct answer to Proverbs 30:4, with Jesus asserting His unique authority and divine origin, bridging the gap between human and divine wisdom. The context of this dialogue with Nicodemus, a wise Pharisee, underscores the transition from human wisdom to divine revelation, moving from the title "Son of Man" to "Son of God."
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Asking Jesus into one's heart is a description of personal conversion used in evangelicalism. It is often regarded as a component of the sinner's prayer . Paul Chitwood notes that the concept "does not occur readily before the turn of the twentieth century", but had "become the common way of expressing conversion by the mid-part of the ...
Verse 5 refers to them simply as "the twelve" (Greek: τοὺς δώδεκα, tous dōdeka) but the verb which follows is "ἀπέστειλεν" (apesteilen), meaning "sent forth". [8] Dale Allison observes that they are implicitly called "to imitate Jesus the missionary". Peter is named first because he would go on to lead the church.
In the King James Version of the Bible the text reads: And if ye will receive it, this is Elias, which was for to come. The New International Version translates the passage as: And if you are willing to accept it, he is the Elijah who was to come.