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Animals are common subjects in African masks. Animal masks typically embody the spirit of animals, so that the mask-wearer becomes a medium to speak to animals themselves (e.g. to ask wild beasts to stay away from the village); in many cases, nevertheless, an animal is also (sometimes mainly) a symbol of specific virtues.
Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
A late 20th century wood, paint, feathers, metal and wool mask from the Chewa people in Malawi, collected by Laurel Birch de Aguilar for the British Museum. Nyau (also: Nyao meaning mask [1] or initiation) is a secret society of the Chewa, an ethnic group of the Bantu peoples from Central and Southern Africa. [2]
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
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In the southwest masks represent animals such as antelope, bush buffalo, and various strange creatures, are painted red, white and black. In the east, around Boulsa, masks have tall posts above the face to which fiber is attached. Two female Mossi masks of the eastern style at a year-end ceremony in the village of Zegedeguin.
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Ijele Masquerade, known as the biggest Masquerade in Sub-Saharan Africa, is a tradition of the Igbo people of Nigeria and was listed in the UNESCO Archives as an intangible cultural element in need of urgent safeguarding [1]. In many communities in the state of Anambra in South-Eastern Nigeria, celebrations, burial ceremonies and other special ...