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12th-century seal of Stefan of Uppsala is enclosed in a vesica piscis. Seals in use outside the Church, such as this Knights Templar Seal, were circular.. Heraldry developed in medieval Europe from the late 11th century, originally as a system of personal badges of the warrior classes, which served, among other purposes, as identification on the battlefield.
In the Middle Ages, a squire was the shield- or armour-bearer of a knight. [1] He was responsible for taking care of the horse and arms of the knight. Other duties included carving the knight's meat. Despite being a servant, it was a high status job and could serve as training for future knights. [2]
A crucifer carrying a cross. A crucifer or cross-bearer is, in some Christian churches (particularly the Roman Catholic Church, Lutheran Churches, Anglican Communion, and Methodist Churches), a person appointed to carry the church's processional cross, a cross or crucifix with a long staff, during processions at the beginning and end of the service. [1]
A crozier on the coat of arms of Basel, Switzerland which was ruled by Prince-Bishops during the Middle Ages. A crozier or crosier (also known as a paterissa, pastoral staff, or bishop's staff) [1] is a stylized staff that is a symbol of the governing office of a bishop or abbot and is carried by high-ranking prelates of Roman Catholic, Eastern Catholic, Eastern Orthodox, Oriental Orthodox ...
The consultative leadership of the church, in both the diocese and the parish, usually comprises a Pastoral Council [93] [94] and a Finance Council, [95] [96] as well as several Commissions usually focusing on major aspects of the church's life and mission, such as Faith Formation or Christian Education, Liturgy, Social Justice, Ecumenism, or ...
Some officials of the medieval Eastern Roman Empire carried maces for either practical or ceremonial purposes. Notable among the latter is the protoallagator, a military-judicial position that existed by about the 10th century A.D. and whose symbols of office were reported by the Palaiologan writer Pseudo-Kodinos in the 14th century to include a silver-gilt mace (matzouka).
The rites of "Setting Aside a Taper-bearer" and "Tonsuring a Reader" have now been combined into one service. It is the custom in some traditions, such as the Greek Orthodox or Melkite Catholic, to allow tonsured altar servers to also vest in the orarion , worn crossed over the back like that of a subdeacon but with the ends hanging parallel in ...
The Church of England experienced a long controversy over the proper use of vestments. [7] In the 20th and 21st century, usual vestments for the Anglican church have included either cassock (a derivative of the tunic) and surplice, with scarf (tippet) or stole, or else the alb (with or without a cincture) and stole, often with a chasuble.