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The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
In other words, a person is more likely to believe a familiar statement than an unfamiliar one. See also under {{Section link}}: required section parameter(s) missing: Lag effect The phenomenon whereby learning is greater when studying is spread out over time, as opposed to studying the same amount of time in a single session. See also spacing ...
Naïve realism argues we perceive the world directly. In philosophy of perception and epistemology, naïve realism (also known as direct realism or perceptual realism) is the idea that the senses provide us with direct awareness of objects as they really are. [1] When referred to as direct realism, naïve realism is often contrasted with ...
However, olfactory science has shown us that perception is also a matter of associative learning, observational refinement, and a decision-making process that is context-dependent. One of the consequences of these discoveries on the philosophy of perception is that common perceptual effects such as conceptual imagery turn more on the neural ...
Consequently, Thomas stressed societal problems such as intimacy, family, or education as fundamental to the role of the situation when detecting a social world "in which subjective impressions can be projected on to life and thereby become real to projectors". [3] The definition of the situation is a fundamental concept in symbolic interactionism.
People assume that they perceive the issue objectively, carefully considering it from multiple views, while the other side processes information in top-down fashion. [21] For instance, in a study conducted by Robinson et al. in 1996, pro-life and pro-choice partisans greatly overestimated the extremity of the views of the opposite side, and ...
The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
In English the word object is derived from the Latin objectus (p.p. of obicere) with the meaning "to throw, or put before or against", from ob-, "against", and the root jacere, "to throw". [2] Some other related English words include objectify (to reify), objective (a future reference), and objection (an expression of protest).