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Ramakrishna noted that God-realisation is the supreme goal of all living beings. [3] Ramakrishna's mystical experiences through different religions led him to teach that various religions are different means to reach absolute knowledge and bliss—and that the different religions cannot express the totality of absolute truth, but can express aspects of it.
The Gospel of Sri Ramakrishna is an English translation of the Bengali religious text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda.The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M." [1] The first edition was published in 1942.
Keshabchandra Sen's Paramahamsa Deber Ukti (1878) is the earliest known work on Ramakrishna. [14] Keshab also publicized Ramakrishna's teachings in the journals of his religious movement New Dispensation over a period of several years, [15] which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the Bhadralok (English-educated classes of Bengal) and the ...
Ramakrishna's teachings and experiences have been studied from the perspective of Islam, and compared with teachings of the Sufi saints, by scholars like A. J. A. Tyeb. Tyeb notes that Ramakrishna's sadhana of meditating alone at night in the forest for several days is similar to the 19th century mystic, Sayed Sah Murshid Ali Quaderi. [23]
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna is a book on the Indian mystic Ramakrishna by Hindu studies scholar Jeffrey J. Kripal, published in 1995 by the University of Chicago press. [1] [2] It argues for a homoerotic strain in Ramakrishna's life, rituals, and teachings.
As soon as Rakhal came to Dakshineswar, Sri Ramakrishna Paramahamsa recognized him to be that child, and treated him like a son. [3] After a few visits, Rakhal came to Dakshineswar to live permanently with Sri Ramakrishna. Under the Master's guidance, he practiced intense spiritual disciplines, and attained high levels of spiritual illumination.
The book has been translated into English prose under the title A Portrait of Sri Ramakrishna. Apart from the Punthi, Akshay also wrote The Teachings of Sri Ramakrishna in 1896 and The Glory of Sri Ramakrishna (Srî Srî Râmakrishna - Mahimâ) [5] in 1910, both in Bengali. Critics say the Punthi is a complementary work to two other ...
The principal source for Ramakrishna's teaching is Mahendranath Gupta's Sri Sri Ramakrishna Kathamrita, which is regarded as a Bengali classic [185] [186] and "the central text of the tradition". [187] Gupta used the pen name "M", as the author of the Gospel. The text was published in five volumes from 1902 to 1932.