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In an employer–employee arrangement, Forms W-9 and 1099 should not be used. Instead, the corresponding Form W-4 (to provide information) and Form W-2 (to report the amount paid) should be filed instead. [5] However, an employer may still send Form W-9 to have the information on record that the payee does not need to be sent a Form 1099.
The payer uses the information from your W-9 to file a 1099 form with the IRS. So while a W-2 is not at all like a W-9, it does serve a similar purpose as a 1099 because W-2s and 1099s are both ...
A Gyōdō mask from the Heian period at the Guimet Museum. Surviving masks include a pair of masks dating from 1086 and 1334 at Tōdai-ji (); [5] a set of ten masks dating from 1138 for use in the shōryō-e (聖霊会) ceremonies at Hōryū-ji (); [6] thirteen Heian-period masks from Mitsuki Hachimangū (御調八幡宮) (); [7] a Kamakura-period mask of Tamonten at the Tokyo National Museum ...
The word hannya (般若) is a Japanese phonetic transcription of the Sanskrit word prajñā (प्रज्ञा), meaning 'wisdom'. [6] There are several hypotheses as to why the mask used in Noh, which represents a vengeful spirit expressing female jealousy and resentment, was named hannya. [7]
Kyoto geisha Toshimana holding a Nōh mask, wearing full make-up and a katsura (wig). Oshiroi ( 白粉 ) is a powder foundation traditionally used by kabuki actors, geisha and their apprentices . The word is written with kanji meaning "white powder", and is pronounced as the word for white ( shiroi ) with the honorific prefix o- .
A dancing drummer wearing a Namahage costume, performed Namahage-Daiko in Akita Station.. The Namahage (生剥げ, なまはげ) [1] are demonlike beings portrayed by men wearing hefty oni (ogre) masks and traditional straw capes during a New Year's ritual, in local northern Japanese folklore of the Oga Peninsula area of Akita Prefecture.
Chiwara masks are categorized in three ways: horizontal, vertical, or abstract. In addition, Chiwara can be either male or female. Female Chiwara masks are denoted by the presence of a baby antelope and straight horns. Male Chiwara masks have bent horns and a phallus. The sex of a Chiwara mask is much clearer on horizontal and vertical masks ...
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.