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On the Pathos of Truth" (German: Über das Pathos der Wahrheit) is a short essay by Friedrich Nietzsche concerning the motivation of philosophers to seek knowledge as an end in itself. Nietzsche identifies this motivation with pride. [1] On this point the essay prefigures theories concerning a destructive "will to truth" that Nietzsche ...
However, all three functions could turn pathological, which is why they must be in balance with one another. This categorization by Nietzsche is probably the best-known content of the text and has been taken up and interpreted in many ways. In chapters 4–8, Nietzsche describes how an over-saturation with history can be hostile to life and ...
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Nietzsche argues that more than what they value as "good" distinguishes noble and base. Even where agreement exists over what is good, what men consider a sufficient sign of possessing what is good differs (§ 194). Nietzsche describes love as the desire to possess a woman. The most unrefined form of the desire is also the most readily ...
Elisabeth Förster-Nietzsche compiled The Will to Power from Nietzsche's unpublished notebooks and published it posthumously in 1901. Because his sister arranged the book based on her own conflation of several of Nietzsche's early outlines and took liberties with the material, the scholarly consensus has been that it does not reflect Nietzsche ...
Nietzsche decided that "a critique of moral values" was needed, that "the value of these values themselves must be called into question". To this end Nietzsche provides a history of morality, rather than a hypothetical account in the style of Rée, whom Nietzsche classifies as an "English psychologist" [2] (using "English" to designate an ...
He suggested that the work helped Foucault to discover Nietzsche as a "genealogical thinker, the philosopher of the will to power." [10] The philosopher Christopher Norris wrote that Deleuze approached Nietzsche in a way "sharply at odds with the received exegetical wisdom", and that Nietzsche and Philosophy was an "expository tour de force". [11]
Thus Spoke Zarathustra (1883) by Friedrich Nietzsche; Beyond Good and Evil (1886) by Friedrich Nietzsche; Matter and Memory (1896) by Henri Bergson; The Protestant Ethic and the Spirit of Capitalism (1905) by Max Weber; Ideas for a Pure Phenomenology and Phenomenological Philosophy (1913) by Edmund Husserl; The Decline of the West (1918) by ...