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According to perceptual symbol systems theory, bottom-up patterns of activation within sensory-motor areas become associated during perception, and thus become perceptually-based symbols. Barsalou suggests that attentional mechanisms then bind these diverse perceptual components into stable networks of associations, termed simulators, which are ...
At the best of times, card-shuffling is a poor way of getting a random distribution of symbols." [6] Rhine's experiments with Zener cards were discredited due to either sensory leakage, cheating, or both. The latter included the subject being able to read the symbols from slight indentations on the backs of cards, and being able to both see and ...
Common coding theory is a cognitive psychology theory describing how perceptual representations (e.g. of things we can see and hear) and motor representations (e.g. of hand actions) are linked. The theory claims that there is a shared representation (a common code) for both perception and action.
The symbol grounding problem is a concept in the fields of artificial intelligence, cognitive science, philosophy of mind, and semantics.It addresses the challenge of connecting symbols, such as words or abstract representations, to the real-world objects or concepts they refer to.
A computer running a program: the symbols and expressions are data structures, the process is the program that changes the data structures. The physical symbol system hypothesis claims that both of the following are also examples of physical symbol systems: Intelligent human thought: the symbols are encoded in our brains. The expressions are ...
Perceptual learning is a more in-depth relationship between experience and perception. Different perceptions of the same sensory input may arise in individuals with different experiences or training. This leads to important issues about the ontology of sensory experience, the relationship between cognition and perception. An example of this is ...
The mirror symbol hypothesis posits that symbols emerge (initially formalised in terms of Lawrence W. Barsalou's perceptual symbols, and later as statements in an implementable language [2]) may function in a similar way to facilitate empathy. There exist symbols (e.g. for grasping) that apply both in the act and in the passive observation thereof.
Even when a sign represents by a resemblance or factual connection independent of interpretation, the sign is a sign only insofar as it is at least potentially interpretable by a mind and insofar as the sign is a determination of a mind or at least a quasi-mind, that functions as if it were a mind, for example in crystals and the work of bees ...