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At the best of times, card-shuffling is a poor way of getting a random distribution of symbols." [6] Rhine's experiments with Zener cards were discredited due to either sensory leakage, cheating, or both. The latter included the subject being able to read the symbols from slight indentations on the backs of cards, and being able to both see and ...
Common coding theory is a cognitive psychology theory describing how perceptual representations (e.g. of things we can see and hear) and motor representations (e.g. of hand actions) are linked. The theory claims that there is a shared representation (a common code) for both perception and action.
Made up of discrete symbols; each symbol has a smallest constituent part; i.e. limit to how far units of rep. can be broken down. [citation needed] Explicit; each symbol represents something (object, action, relation) specifically and thus explicitly. [citation needed]
A mental representation (or cognitive representation), in philosophy of mind, cognitive psychology, neuroscience, and cognitive science, is a hypothetical internal cognitive symbol that represents external reality or its abstractions. [1] [2] Mental representation is the mental imagery of things that are not actually present to the senses. [3]
The symbol grounding problem is a concept in the fields of artificial intelligence, cognitive science, philosophy of mind, and semantics.It addresses the challenge of connecting symbols, such as words or abstract representations, to the real-world objects or concepts they refer to.
Subjective constancy or perceptual constancy is the perception of an object or quality as constant even though our sensation of the object changes. [1] While the physical characteristics of an object may not change, in an attempt to deal with the external world, the human perceptual system has mechanisms that adjust to the stimulus. [2]
A computer running a program: the symbols and expressions are data structures, the process is the program that changes the data structures. The physical symbol system hypothesis claims that both of the following are also examples of physical symbol systems: Intelligent human thought: the symbols are encoded in our brains. The expressions are ...
The mirror symbol hypothesis posits that symbols emerge (initially formalised in terms of Lawrence W. Barsalou's perceptual symbols, and later as statements in an implementable language [2]) may function in a similar way to facilitate empathy. There exist symbols (e.g. for grasping) that apply both in the act and in the passive observation thereof.