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Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance. In 1854, the Government of Nepal passed the "Muluki Ain" civil code commissioned by Jung Bahadur Rana. [4] [5] This law outlawed marriage between people of a lower caste with those of a higher caste ...
It can apply in inter-caste and inter-religion marriages. [3] The Bill faced opposition from local governments and administrators, who believed that it would encourage marriages based on lust, which would inevitably lead to immorality. [4] The Special Marriage Act, 1954 replaced the old Act III, 1872. The new enactment had three major objectives:
The probability of inter-caste marriages was found to increase by 36% with a 10-year increase in education of the husband's mother. [ 10 ] [ dubious – discuss ] In a 2010 report, the National Commission for Women (NCW) documented 326 cases of honour crime in the past year, the majority of which were due to inter-caste marriages .
The Muluki Ain caste/ethnicity hierarchy of Nepal, 1854. Inter-caste marriage (Nepali: अन्तरजातीय विवाह pronounced [ʌntaɾd͡zatie bibaː]) is a type of marriage that is done outside of one's caste. Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has ...
Inter-ethnic marriage in Southeast Asia dates back to the spread of Indian culture, Hinduism and Buddhism to the region. From the 1st century onwards, mostly male traders and merchants from the Indian subcontinent frequently intermarried with the local female populations in Cambodia, Burma, Champa, Central Siam, the Malay Peninsula, and Malay Archipelago.
The Arya Marriage Validation Act, 1937 (Act No. 19 of 1937) is a legislation enacted by the British government in India during the pre-independence era to recognize inter marriages among Arya Samajis.
With the expanding social reform and female emancipation that accompanied economic and literacy growth after independence, many commentators predicted the gradual demise of arranged marriages in India, and the inexorable rise of so-called "love marriages" (i.e. where the initial contact with potential spouses does not involve the parents or family members). [2]
The type, functions, and characteristics of marriage vary from culture to culture, and can change over time. In general there are two types: civil marriage and religious marriage, and typically marriages employ a combination of both (religious marriages must often be licensed and recognized by the state, and conversely civil marriages, while not sanctioned under religious law, are nevertheless ...