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Philosophers who affirm the existence of abstract objects are sometimes called Platonists; those who deny their existence are sometimes called nominalists. The terms "Platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object. [2]
Definitions is a list of 184 terms important in early Platonism together with one or more brief definitions. Though not in alphabetical or any other simple order, it is possible to discern some features of the organization of the collection. Definitions 1–20 consist chiefly of terms from natural philosophy.
The platonic Republic might be related to the idea of "a tightly organized community of like-minded thinkers", like the one established by Pythagoras in Croton. The idea that mathematics and, generally speaking, abstract thinking is a secure basis for philosophical thinking as well as "for substantial theses in science and morals ".
Full-blooded Platonism is a modern variation of Platonism, which is in reaction to the fact that different sets of mathematical entities can be proven to exist depending on the axioms and inference rules employed (for instance, the law of the excluded middle, and the axiom of choice). It holds that all mathematical entities exist.
Platonic love, a relationship that is not sexual in nature; Platonic forms, or the theory of forms, Plato's model of existence; Platonic idealism; Platonic solid, any of the five convex regular polyhedra; Platonic crystal, a periodic structure designed to guide wave energy through thin plates; Platonism, the philosophy of Plato (Classical period)
For instance, colour terms are strongly variable by language; some languages consider blue and green the same colour, others have monolexemic terms for several shades of blue, which are considered different; other languages, like the Mandarin qing denote both blue and black. The German word "Stift" means a pen or a pencil, and also anything of ...
Historians have come to reject any simple division between Platonism and Neoplatonism, and the tradition of reading Plato allegorically is now an area of active research. [4] The definitions of "allegory", "symbolism", and "figurative meaning" evolved over time.
Based on these conclusions Levitin rejects any categorization of the Cambridge Platonists as a cohesive group in terms of philosophical views as historically unfounded. More recently, David Leech has argued that while Levitin makes some important points "it would be a mistake to assume that the category of Cambridge Platonism is a ...