Search results
Results From The WOW.Com Content Network
The All India Kurmi Mahasabha (AIKM) is an organisation that was established in 1910 to promote the interests of the Kurmi ... All India Kurmi Kshatriya Mahasabha.
Again in the 1970s, the India Kurmi Kshatriya Sabha attempted to bring the Koeris under their wing, but disunity troubled this alliance. [21] [22] Many private caste-based armies surfaced in Bihar between the 1970s and 1990s, largely influenced by landlord farmers reacting to the growing influence of left extremist groups.
By the early 1900s, the peasant communities like Kushwaha, Kurmi, and Yadav who were numerically powerful in the Gangetic plains and had amassed rural wealth and power due to their knowledge of local agricultural practices, started laying claim on Kshatriya status. These peasant communities included some of the small landholders and powerful ...
However, the All India Kurmi Kshatriya Mahasabha was officially registered in 1910. Before it launched its movement for socio-economic emancipation of the caste, other organisations, like the Kurmi Sabha, formed prior to its foundation had made an unsuccessful attempt to fuse the castes like the Maratha, Kapu and Patidar together under one ...
Sachan is one of the sub-castes within the Kurmi kshatriya caste in Uttar Pradesh, India. [1] The Sachans attained prominence during the Third Battle of Panipat, where they demonstrated their combat skills and strategic ingenuity. Their involvement in this significant confrontation highlighted their prowess as formidable warriors.
The Sainthwars are closely related to the Kurmis, [2] and are sometimes described as a division of the Kurmi caste. [5] Though Sainthwars deny the claim but in Census of 1881 Sainthwars were mentioned along with Kurmi in Oudh and Benaras. [6] [7] Sainthwar was earlier a Kurmi sub-caste.
Scheduled Castes (SCs) are officially designated groups of people and among the most disadvantaged socio-economic groups. [7] [8] Scheduled Castes are given reservation status guaranteeing political representation, preference in promotion, quota in universities, free and stipended education, scholarships, banking services, various government schemes.
In 1928, the Mahasabha also petitioned the Simon Commission on behalf of various subcastes of the Koeri community to seek recognition as Kshatriya. [23] The terminology Lav-Kush for the Koeri-Kurmi community became more important in politics than in culture; in Bihar, it came to represent the political solidarity of the Koeri and Kurmi castes. [24]